Skim read that. It annoys me that this kind of argument can still be made, and the fact that it can shows a real inability for the people involved to reflect on ideology and how it works.Facewon wrote:https://niskanencenter.org/blog/the-alternative-to-ideology/ Tangent a bit. But quite good.
LivDiv wrote:Excess wealth to the detriment of others is essentially greed combined with a lack of empathy.
Seems like a more animalistic trait than human to me.
An animal may share in it's pack or blood line, but that's it. (There are probably a few outside cases like certain pigs or orangutans)
In fact don't half these cunts talk about it being survival of the fittest?
Human nature, as in pre-neanderthal is indifferent to animal nature because you have to go back to the point when we weren't separated from the animals to justify those traits.
JonB wrote:Everything we do, good or bad, altruistic or selfish, is part of human nature. And nature is an evolving thing, not some fixed condition that predates civilisation and culture.
Also, different forms of social organisation and living conditions bring out certain aspects more than others. There's less need to be competitive when everyone has access to what they need, for example.
It's not a coincidence that Hobbes's concept of the 'state of nature' - a sort of dog eat dog existence - is so heavily emphasised in current neoliberal politics, economics and culture, which makes a big deal out of success through self-interest and competition. It's an ideology that wants us to believe any attempt to organise is doomed to failure, because it's beyond our make-up as humans.
In effect, it tells us that there is no alternative except to rely on the neutral mechanism of the market to regulate things, and when that doesn't work it tells us that's the fault of particular corrupt people, not the system itself. This is why the cynical or pessimistic concept of human nature is ideological.
Lord_Griff wrote:JonB wrote:Everything we do, good or bad, altruistic or selfish, is part of human nature. And nature is an evolving thing, not some fixed condition that predates civilisation and culture.
Also, different forms of social organisation and living conditions bring out certain aspects more than others. There's less need to be competitive when everyone has access to what they need, for example.
It's not a coincidence that Hobbes's concept of the 'state of nature' - a sort of dog eat dog existence - is so heavily emphasised in current neoliberal politics, economics and culture, which makes a big deal out of success through self-interest and competition. It's an ideology that wants us to believe any attempt to organise is doomed to failure, because it's beyond our make-up as humans.
In effect, it tells us that there is no alternative except to rely on the neutral mechanism of the market to regulate things, and when that doesn't work it tells us that's the fault of particular corrupt people, not the system itself. This is why the cynical or pessimistic concept of human nature is ideological.
I think you've got Hobbes wrong.
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